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'Cry out,' pope tells young people at Palm Sunday Mass Mar 26, 2018 by Cindy Wooden, Catholic News Service Vatican

 

 

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VATICAN CITY — Celebrating Palm Sunday Mass with thousands of young people, Pope Francis urged them to continue singing and shouting "hosanna" in the world, proclaiming the lordship of Jesus and following his example of outreach to the poor and suffering.

The crowd that shouted "hosanna" as Jesus entered Jerusalem included all those for whom Jesus was a source of joy, those he healed and forgave, and those he welcomed after they had been excluded from society, the pope said in his homily March 25.

But others were irritated by Jesus and tried to silence his followers, the pope said. In the same way, people today will try to silence young people who continue to follow Jesus, because "a joyful young person is hard to manipulate."

"There are many ways to silence young people and make them invisible," the pope said. There are "many ways to anesthetize them, to make them keep quiet, ask nothing, question nothing. There are many ways to sedate them, to keep them from getting involved, to make their dreams flat and dreary, petty and plaintive."

Pope Francis asked the young people "not to keep quiet. Even if others keep quiet, if we older people and leaders keep quiet, if the whole world keeps quiet and loses its joy, I ask you: Will you cry out?"

Gabriella Zuniga, 16, and her sister Valentina Zuniga, 15, were among the thousands in St. Peter's Square. The sisters, students at Stoneman Douglas High School in Parkland, Florida, had participated March 24 in the local Rome "March for Our Lives," calling for gun control.The Palm Sunday Mass marked the local celebration of World Youth Day and included the more than 300 young adults who, at the Vatican's invitation, had spent a week discussing the hopes, desires and challenges facing the world's young people and ways the Catholic Church should respond.

At the end of the Mass, they formally presented their final document to the pope; it will be used, along with input from the world's bishops' conferences, in drafting the working document for the Synod of Bishops in October, which will focus on young people, faith and vocational discernment.

Holding five-foot tall palm branches, the young adults led the procession to the obelisk in the center of St. Peter's Square. They were joined by others carrying olive branches and by bishops and cardinals holding "palmurelli," which are intricately woven palm fronds.

In his homily, Pope Francis said that the Palm Sunday Mass, which begins with the singing of "hosanna" and then moves to the reading of Jesus' passion, combines "stories of joy and suffering, mistakes and successes, which are part of our daily lives as disciples."

The acclamation of the crowd praising Jesus as he enters Jerusalem gives way to the shouts of "crucify him" as Jesus' suffering and death draw near, the pope noted. "It somehow expresses the contradictory feelings that we too, the men and women of today, experience: the capacity for great love, but also for great hatred; the capacity for courageous self-sacrifice, but also the ability to 'wash our hands.' "

The Gospel also demonstrates how the joy Jesus awakened in some is "a source of anger and irritation for others," Pope Francis said, and the same is true today.

Joy is seen in all those "who had followed Jesus because they felt his compassion for their pain and misery," the pope said. "How could they not praise the one who had restored their dignity and hope? Theirs is the joy of so many forgiven sinners who are able to trust and hope once again."

But others in Jerusalem, "those who consider themselves righteous and 'faithful' to the law and its ritual precepts" and "those who have forgotten the many chances they themselves had been given" find such joy intolerable, the pope said.

"How hard it is for the comfortable and the self-righteous to understand the joy and the celebration of God's mercy," he said. "How hard it is for those who trust only in themselves, and look down on others, to share in this joy."

The shouts of "crucify him" did not begin spontaneously, the pope said, but were incited by those who slandered and gave false witness against Jesus, " 'spinning' facts and painting them such that they disfigure the face of Jesus and turn him into a 'criminal.' "

Theirs, he said, was "the voice of those who twist reality and invent stories for their own benefit, without concern for the good name of others" and "the cry of those who have no problem in seeking ways to gain power and to silence dissonant voices."

Pope Francis told the young people gathered in the square that in the face of such attempts to demolish hope, kill dreams and suppress joy, Christians must look to Christ's cross and "let ourselves be challenged by his final cry. He died crying out his love for each of us: young and old, saints and sinners, the people of his times and of our own."

"We have been saved by his cross, and no one can repress the joy of the Gospel," he said. "No one, in any situation whatsoever, is far from the Father's merciful gaze."

 
 
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Daily Readings
 November 20th 2019
Wednesday of the Thirty-third Week in Ordinary Time
Thought of the day
    Wednesday of the Thirty-third Week in Ordinary Time LECTIONARY 499 FIRST READING 2 MC 7:1, 20-31 It happened that seven brothers with their mother were arrested and tortured with whips and scourges by the king, to force them to eat pork in violation of God’s law. Most admirable and worthy of everlasting remembrance was the mother, who saw her seven sons perish in a single day, yet bore it courageously because of her hope in the Lord. Filled with a noble spirit that stirred her womanly heart with manly courage, she exhorted each of them in the language of their ancestors with these words: “I do not know how you came into existence in my womb; it was not I who gave you the breath of life, nor was it I who set in order the elements of which each of you is composed. Therefore, since it is the Creator of the universe who shapes each man’s beginning, as he brings about the origin of everything, he, in his mercy, will give you back both breath and life, because you now disregard yourselves for the sake of his law.” Antiochus, suspecting insult in her words, thought he was being ridiculed. As the youngest brother was still alive, the king appealed to him, not with mere words, but with promises on oath, to make him rich and happy if he would abandon his ancestral customs: he would make him his Friend and entrust him with high office. When the youth paid no attention to him at all, the king appealed to the mother, urging her to advise her boy to save his life. After he had urged her for a long time, she went through the motions of persuading her son. In derision of the cruel tyrant, she leaned over close to her son and said in their native language: “Son, have pity on me, who carried you in my womb for nine months, nursed you for three years, brought you up, educated and supported you to your present age. I beg you, child, to look at the heavens and the earth and see all that is in them; then you will know that God did not make them out of existing things; and in the same way the human race came into existence. Do not be afraid of this executioner, but be worthy of your brothers and accept death, so that in the time of mercy I may receive you again with them.” She had scarcely finished speaking when the youth said: “What are you waiting for? I will not obey the king’s command. I obey the command of the law given to our fathers through Moses. But you, who have contrived every kind of affliction for the Hebrews, will not escape the hands of God.” PSALM PS 17:1BCD, 5-6, 8B AND 15 Response: Lord, when your glory appears, my joy will be full. Hear, O LORD, a just suit; attend to my outcry; hearken to my prayer from lips without deceit. My steps have been steadfast in your paths, my feet have not faltered. I call upon you, for you will answer me, O God; incline your ear to me; hear my word. Keep me as the apple of your eye; hide me in the shadow of your wings. But I in justice shall behold your face; on waking, I shall be content in your presence. GOSPEL LK 19:11-28 While people were listening to Jesus speak, he proceeded to tell a parable because he was near Jerusalem and they thought that the Kingdom of God would appear there immediately. So he said, “A nobleman went off to a distant country to obtain the kingship for himself and then to return. He called ten of his servants and gave them ten gold coins and told them, ‘Engage in trade with these until I return.’ His fellow citizens, however, despised him and sent a delegation after him to announce, ‘We do not want this man to be our king.’ But when he returned after obtaining the kingship, he had the servants called, to whom he had given the money, to learn what they had gained by trading. The first came forward and said, ‘Sir, your gold coin has earned ten additional ones.’ He replied, ‘Well done, good servant! You have been faithful in this very small matter; take charge of ten cities.’ Then the second came and reported, ‘Your gold coin, sir, has earned five more.’ And to this servant too he said, ‘You, take charge of five cities.’ Then the other servant came and said, ‘Sir, here is your gold coin; I kept it stored away in a handkerchief, for I was afraid of you, because you are a demanding man; you take up what you did not lay down and you harvest what you did not plant.’ He said to him, ‘With your own words I shall condemn you, you wicked servant. You knew I was a demanding man, taking up what I did not lay down and harvesting what I did not plant; why did you not put my money in a bank? Then on my return I would have collected it with interest.’ And to those standing by he said, ‘Take the gold coin from him and give it to the servant who has ten.’ But they said to him, ‘Sir, he has ten gold coins.’ He replied, ‘I tell you, to everyone who has, more will be given, but from the one who has not, even what he has will be taken away. Now as for those enemies of mine who did not want me as their king, bring them here and slay them before me.’” After he had said this, he proceeded on his journey up to Jerusalem. Source -https://www.archdioceseofbombay.org/
     
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