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'Cry out,' pope tells young people at Palm Sunday Mass Mar 26, 2018 by Cindy Wooden, Catholic News Service Vatican

 

 

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VATICAN CITY — Celebrating Palm Sunday Mass with thousands of young people, Pope Francis urged them to continue singing and shouting "hosanna" in the world, proclaiming the lordship of Jesus and following his example of outreach to the poor and suffering.

The crowd that shouted "hosanna" as Jesus entered Jerusalem included all those for whom Jesus was a source of joy, those he healed and forgave, and those he welcomed after they had been excluded from society, the pope said in his homily March 25.

But others were irritated by Jesus and tried to silence his followers, the pope said. In the same way, people today will try to silence young people who continue to follow Jesus, because "a joyful young person is hard to manipulate."

"There are many ways to silence young people and make them invisible," the pope said. There are "many ways to anesthetize them, to make them keep quiet, ask nothing, question nothing. There are many ways to sedate them, to keep them from getting involved, to make their dreams flat and dreary, petty and plaintive."

Pope Francis asked the young people "not to keep quiet. Even if others keep quiet, if we older people and leaders keep quiet, if the whole world keeps quiet and loses its joy, I ask you: Will you cry out?"

Gabriella Zuniga, 16, and her sister Valentina Zuniga, 15, were among the thousands in St. Peter's Square. The sisters, students at Stoneman Douglas High School in Parkland, Florida, had participated March 24 in the local Rome "March for Our Lives," calling for gun control.The Palm Sunday Mass marked the local celebration of World Youth Day and included the more than 300 young adults who, at the Vatican's invitation, had spent a week discussing the hopes, desires and challenges facing the world's young people and ways the Catholic Church should respond.

At the end of the Mass, they formally presented their final document to the pope; it will be used, along with input from the world's bishops' conferences, in drafting the working document for the Synod of Bishops in October, which will focus on young people, faith and vocational discernment.

Holding five-foot tall palm branches, the young adults led the procession to the obelisk in the center of St. Peter's Square. They were joined by others carrying olive branches and by bishops and cardinals holding "palmurelli," which are intricately woven palm fronds.

In his homily, Pope Francis said that the Palm Sunday Mass, which begins with the singing of "hosanna" and then moves to the reading of Jesus' passion, combines "stories of joy and suffering, mistakes and successes, which are part of our daily lives as disciples."

The acclamation of the crowd praising Jesus as he enters Jerusalem gives way to the shouts of "crucify him" as Jesus' suffering and death draw near, the pope noted. "It somehow expresses the contradictory feelings that we too, the men and women of today, experience: the capacity for great love, but also for great hatred; the capacity for courageous self-sacrifice, but also the ability to 'wash our hands.' "

The Gospel also demonstrates how the joy Jesus awakened in some is "a source of anger and irritation for others," Pope Francis said, and the same is true today.

Joy is seen in all those "who had followed Jesus because they felt his compassion for their pain and misery," the pope said. "How could they not praise the one who had restored their dignity and hope? Theirs is the joy of so many forgiven sinners who are able to trust and hope once again."

But others in Jerusalem, "those who consider themselves righteous and 'faithful' to the law and its ritual precepts" and "those who have forgotten the many chances they themselves had been given" find such joy intolerable, the pope said.

"How hard it is for the comfortable and the self-righteous to understand the joy and the celebration of God's mercy," he said. "How hard it is for those who trust only in themselves, and look down on others, to share in this joy."

The shouts of "crucify him" did not begin spontaneously, the pope said, but were incited by those who slandered and gave false witness against Jesus, " 'spinning' facts and painting them such that they disfigure the face of Jesus and turn him into a 'criminal.' "

Theirs, he said, was "the voice of those who twist reality and invent stories for their own benefit, without concern for the good name of others" and "the cry of those who have no problem in seeking ways to gain power and to silence dissonant voices."

Pope Francis told the young people gathered in the square that in the face of such attempts to demolish hope, kill dreams and suppress joy, Christians must look to Christ's cross and "let ourselves be challenged by his final cry. He died crying out his love for each of us: young and old, saints and sinners, the people of his times and of our own."

"We have been saved by his cross, and no one can repress the joy of the Gospel," he said. "No one, in any situation whatsoever, is far from the Father's merciful gaze."

 
 
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Daily Readings
 March 24th, 2019
EX 17:3-7
Thought of the day
    March 24th, 2019 EX 17:3-7 Third Sunday of Lent – Year A Readings Lectionary: 28 Reading In those days, in their thirst for water, the people grumbled against Moses, saying, "Why did you ever make us leave Egypt? Was it just to have us die here of thirst with our children and our livestock?" So Moses cried out to the LORD, "What shall I do with this people? a little more and they will stone me!" The LORD answered Moses, "Go over there in front of the people, along with some of the elders of Israel, holding in your hand, as you go, the staff with which you struck the river. I will be standing there in front of you on the rock in Horeb. Strike the rock, and the water will flow from it for the people to drink." This Moses did, in the presence of the elders of Israel. The place was called Massah and Meribah, because the Israelites quarreled there and tested the LORD, saying, "Is the LORD in our midst or not?" Responsorial Psalm PS 95:1-2, 6-7, 8-9. R. (8) If today you hear his voice, harden not your hearts. Come, let us sing joyfully to the LORD; let us acclaim the Rock of our salvation. Let us come into his presence with thanksgiving; let us joyfully sing psalms to him. R. If today you hear his voice, harden not your hearts. Come, let us bow down in worship; let us kneel before the LORD who made us. For he is our God, and we are the people he shepherds, the flock he guides. R. If today you hear his voice, harden not your hearts. Oh, that today you would hear his voice: "Harden not your hearts as at Meribah, as in the day of Massah in the desert, Where your fathers tempted me; they tested me though they had seen my works." R. If today you hear his voice, harden not your hearts. Reading 2 ROM 5:1-2, 5-8 Brothers and sisters: Since we have been justified by faith, we have peace with God through our Lord Jesus Christ, through whom we have gained access by faith to this grace in which we stand, and we boast in hope of the glory of God. And hope does not disappoint, because the love of God has been poured out into our hearts through the Holy Spirit who has been given to us. For Christ, while we were still helpless, died at the appointed time for the ungodly. Indeed, only with difficulty does one die for a just person, though perhaps for a good person one might even find courage to die. But God proves his love for us in that while we were still sinners Christ died for us. Verse Before The Gospel CF. JN 4:42, 15 Lord, you are truly the Savior of the world; give me living water, that I may never thirst again. Gospel JN 4:5-42 Jesus came to a town of Samaria called Sychar, near the plot of land that Jacob had given to his son Joseph. Jacob's well was there. Jesus, tired from his journey, sat down there at the well. It was about noon. A woman of Samaria came to draw water. Jesus said to her, "Give me a drink." His disciples had gone into the town to buy food. The Samaritan woman said to him, "How can you, a Jew, ask me, a Samaritan woman, for a drink?" —For Jews use nothing in common with Samaritans.— Jesus answered and said to her, "If you knew the gift of God and who is saying to you, 'Give me a drink, ' you would have asked him and he would have given you living water." The woman said to him, "Sir, you do not even have a bucket and the cistern is deep; where then can you get this living water? Are you greater than our father Jacob, who gave us this cistern and drank from it himself with his children and his flocks?" Jesus answered and said to her, "Everyone who drinks this water will be thirsty again; but whoever drinks the water I shall give will never thirst; the water I shall give will become in him a spring of water welling up to eternal life." The woman said to him, "Sir, give me this water, so that I may not be thirsty or have to keep coming here to draw water." Jesus said to her, "Go call your husband and come back." The woman answered and said to him, "I do not have a husband." Jesus answered her, "You are right in saying, 'I do not have a husband.' For you have had five husbands, and the one you have now is not your husband. What you have said is true." The woman said to him, "Sir, I can see that you are a prophet. Our ancestors worshiped on this mountain; but you people say that the place to worship is in Jerusalem." Jesus said to her, "Believe me, woman, the hour is coming when you will worship the Father neither on this mountain nor in Jerusalem. You people worship what you do not understand; we worship what we understand, because salvation is from the Jews. But the hour is coming, and is now here, when true worshipers will worship the Father in Spirit and truth; and indeed the Father seeks such people to worship him. God is Spirit, and those who worship him must worship in Spirit and truth." The woman said to him, "I know that the Messiah is coming, the one called the Christ; when he comes, he will tell us everything." Jesus said to her, "I am he, the one speaking with you." At that moment his disciples returned, and were amazed that he was talking with a woman, but still no one said, "What are you looking for?" or "Why are you talking with her?" The woman left her water jar and went into the town and said to the people, "Come see a man who told me everything I have done. Could he possibly be the Christ?" They went out of the town and came to him. Meanwhile, the disciples urged him, "Rabbi, eat." But he said to them, "I have food to eat of which you do not know." So the disciples said to one another, "Could someone have brought him something to eat?" Jesus said to them, "My food is to do the will of the one who sent me and to finish his work. Do you not say, 'In four months the harvest will be here'? I tell you, look up and see the fields ripe for the harvest. The reaper is already receiving payment and gathering crops for eternal life, so that the sower and reaper can rejoice together. For here the saying is verified that 'One sows and another reaps.' I sent you to reap what you have not worked for; others have done the work, and you are sharing the fruits of their work." Many of the Samaritans of that town began to believe in him because of the word of the woman who testified, "He told me everything I have done." When the Samaritans came to him, they invited him to stay with them; and he stayed there two days. Many more began to believe in him because of his word, and they said to the woman, "We no longer believe because of your word; for we have heard for ourselves, and we know that this is truly the savior of the world." Or JN 4:5-15, 19B-26, 39A, 40-42 Jesus came to a town of Samaria called Sychar, near the plot of land that Jacob had given to his son Joseph. Jacob's well was there. Jesus, tired from his journey, sat down there at the well. It was about noon. A woman of Samaria came to draw water. Jesus said to her, "Give me a drink." His disciples had gone into the town to buy food. The Samaritan woman said to him, "How can you, a Jew, ask me, a Samaritan woman, for a drink?" —For Jews use nothing in common with Samaritans.— Jesus answered and said to her, "If you knew the gift of God and who is saying to you, 'Give me a drink, ' you would have asked him and he would have given you living water." The woman said to him, "Sir, you do not even have a bucket and the cistern is deep; where then can you get this living water? Are you greater than our father Jacob, who gave us this cistern and drank from it himself with his children and his flocks?" Jesus answered and said to her, "Everyone who drinks this water will be thirsty again; but whoever drinks the water I shall give will never thirst; the water I shall give will become in him a spring of water welling up to eternal life." The woman said to him, "Sir, give me this water, so that I may not be thirsty or have to keep coming here to draw water. "I can see that you are a prophet. Our ancestors worshiped on this mountain; but you people say that the place to worship is in Jerusalem." Jesus said to her, "Believe me, woman, the hour is coming when you will worship the Father neither on this mountain nor in Jerusalem. You people worship what you do not understand; we worship what we understand, because salvation is from the Jews. But the hour is coming, and is now here, when true worshipers will worship the Father in Spirit and truth; and indeed the Father seeks such people to worship him. God is Spirit, and those who worship him must worship in Spirit and truth." The woman said to him, "I know that the Messiah is coming, the one called the Christ; when he comes, he will tell us everything." Jesus said to her, "I am he, the one who is speaking with you." Many of the Samaritans of that town began to believe in him. When the Samaritans came to him, they invited him to stay with them; and he stayed there two days. Many more began to believe in him because of his word, and they said to the woman, "We no longer believe because of your word; for we have heard for ourselves, and we know that this is truly the savior of the world."
     
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